Poetics Of Sabir Saikali’s Poetry
Vol. 5 No. 11 (2022): IJIE
Articles
April 1, 2023
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The 17th and 18th centuries are significant in the history of Uzbek literary studies because they promoted the traditions established up to that point, added new literary works to the canon, and fostered the development of folk creative ideas. All forms of creativity continued to flourish during this time, and historiography, music science, architecture, geography, and other disciplines left their imprints on Uzbek culture and art history.
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Jumanov Bektosh 2023. Poetics Of Sabir Saikali’s Poetry. International Journal on Integrated Education. 5, 11 (Apr. 2023), 242–247. DOI:https://doi.org/10.31149/ijie.v5i11.4211.
1. Karimov I.A Independence and spirituality.-Tashkent: Uzbekistan, 1994.-160 p.
2. Karimov I.A. Uzbekistan towards a great future. T.: 1999. p. 502.
3. Karimov I.A. The homeland is as sacred as a shrine.-Tashkent: Uzbekistan, 1996.-278 p.
4. Karimov I.A. High spirituality is an indomitable force.-Tashkent: Uzbekistan, 2008.
5. Alisher Navoi. MAT. XX roof. Tashkent: Science, 1990.
6. Abdugafurov A. Values at the bottom of the heart.-Tashkent: Literature and Art, 1998. 216 p.
7. Абдураҳмон Саъдий. Творчество Навои - высший этап узбекской классической поэзии. Докторская диссертация. Москва: 1949. С. 900.
8. Aliev R. “Saikali “Bahrom and Gulandom”. Tashkent, “Fan”, 1960. Preparer for publication. Pages 212-213.
9. Aliev R. “Saikali and his epic “Bahrom and Gulandom”. Candidate thesis. T., 1964. Inv. R. D. 943
10. Valikhojhaev B. Classic figures. Volumes 1-2.-Tashkent: People’s Heritage Publishing House named after Abdulla Qadiri, 2002. - 321 p.
11. Valikhojhaev B. From the history of Uzbek epic poetry. Tashkent., 2001. - 248 p.
12. Вамбери Г.Очерки Средней Азии, М., 1868, С. 336.
13. Гвахария А.А. О персидских и грузинских версиях “Бахрам и Гуландам”. Журнал народов Азии и Африки”, 1976. №2. С.114.
14. Деҳотий. Як-ду сухан дар бораи достони Ҳафт пайкари Низомий. Куллиёт.V том, нашриёти Душанбе, “Ирфон”. 1966. 37-бет.
15. Жирмунский В.И., Зарифов Х. Узбекский народный эпос. М., 1947,
16. Захидов В.Ю. Мир идей и образов Алишера Навои. Ташкент, 1973. С. 190.
17. Kayumov A. Works. V roof. Volume 3, Tashkent, Mumtaz soz., 2009.378.
18. Корогли Х.Г. Достон “Бахром ва Гуландом” Сайкали и его источник // журнали народов Азии и Африки.№ 2. 1967. С.114.
19. Muhiddinov M. “Gulshan of luminous pots”. T., “Science”, 2007, 167 pages.
20. Muhiddinov M. Living traditions. Tashkent, Science, 1987, p. 59.
21. Mallaev N.M. The rhetorical basis of Navoi’s art.-Tashkent: Teacher, 1973.-112 p.
22. Muhiddinov M. Two worlds have fallen. Tashkent: Science, Ad named after Gafur Ghulam. and number publishing house, 1991. -167 p.
23. Muhiddinov M. A perfect person is the ideal of literature. -Tashkent: Spirituality, 2005, -205 p.
24. Muhiddinov M. Universal meaning in interpretations. Tashkent: Gafur Ghulam Publishing House of Literature and Art, 1984. - 228 p.
25. Низамутдинов И.Г. Очерки истории культурных связей Азии и Индии в XVI-начале XX в. –Тошкент: Фан, 1981. –с. 178.
26. Orzibekov R. Ghazal and musammat in Uzbek lyric poetry.-Tashkent: Fan, 197. -119 p.
27. Салимов Ю. Сказочная проза в таджикской литературе. См.: “Взоимодействие литературы и фольклор”, Душанбе, 1974.стр 131.
28. Salahi D. Lyrics by Alisher Navoi.-Samarkand. 2011. -91 p.
29. Salahi D. Navoi’s epic poetry.-Samarkand. 2011. -51 p.
30. Собрание восточных рукописей АНУзССР Т.II c. 233
31. Soyipov S.N. The work “Qissai Sayqali” and its comparative-typological study”. F.f.n. Dissertation abstract written for obtaining a scientific degree. Tashkent-2008. - 25 p.
32. History of Uzbek literature, Volume III, Tashkent, Fan, 1978, p. 185.
33. Hayitmetov A. From the history of the creative method of Eastern literature. -Tashkent: Science, 1970. -190 p.
34. Shamsiev P. Studies on Uzbek textual studies. -Tashkent: Science, 1986. -164 p.
35. Shodiev E. Alisher Navoi and his predecessors. - Leninabad: 1957. -53 p.
36. Shukurov N. Styles and genres. -Tashkent: Science, Literature and Art Publishing House named after Gafur Ghulam, 1973.-170 p.
37. http//ziyonet.uz
2. Karimov I.A. Uzbekistan towards a great future. T.: 1999. p. 502.
3. Karimov I.A. The homeland is as sacred as a shrine.-Tashkent: Uzbekistan, 1996.-278 p.
4. Karimov I.A. High spirituality is an indomitable force.-Tashkent: Uzbekistan, 2008.
5. Alisher Navoi. MAT. XX roof. Tashkent: Science, 1990.
6. Abdugafurov A. Values at the bottom of the heart.-Tashkent: Literature and Art, 1998. 216 p.
7. Абдураҳмон Саъдий. Творчество Навои - высший этап узбекской классической поэзии. Докторская диссертация. Москва: 1949. С. 900.
8. Aliev R. “Saikali “Bahrom and Gulandom”. Tashkent, “Fan”, 1960. Preparer for publication. Pages 212-213.
9. Aliev R. “Saikali and his epic “Bahrom and Gulandom”. Candidate thesis. T., 1964. Inv. R. D. 943
10. Valikhojhaev B. Classic figures. Volumes 1-2.-Tashkent: People’s Heritage Publishing House named after Abdulla Qadiri, 2002. - 321 p.
11. Valikhojhaev B. From the history of Uzbek epic poetry. Tashkent., 2001. - 248 p.
12. Вамбери Г.Очерки Средней Азии, М., 1868, С. 336.
13. Гвахария А.А. О персидских и грузинских версиях “Бахрам и Гуландам”. Журнал народов Азии и Африки”, 1976. №2. С.114.
14. Деҳотий. Як-ду сухан дар бораи достони Ҳафт пайкари Низомий. Куллиёт.V том, нашриёти Душанбе, “Ирфон”. 1966. 37-бет.
15. Жирмунский В.И., Зарифов Х. Узбекский народный эпос. М., 1947,
16. Захидов В.Ю. Мир идей и образов Алишера Навои. Ташкент, 1973. С. 190.
17. Kayumov A. Works. V roof. Volume 3, Tashkent, Mumtaz soz., 2009.378.
18. Корогли Х.Г. Достон “Бахром ва Гуландом” Сайкали и его источник // журнали народов Азии и Африки.№ 2. 1967. С.114.
19. Muhiddinov M. “Gulshan of luminous pots”. T., “Science”, 2007, 167 pages.
20. Muhiddinov M. Living traditions. Tashkent, Science, 1987, p. 59.
21. Mallaev N.M. The rhetorical basis of Navoi’s art.-Tashkent: Teacher, 1973.-112 p.
22. Muhiddinov M. Two worlds have fallen. Tashkent: Science, Ad named after Gafur Ghulam. and number publishing house, 1991. -167 p.
23. Muhiddinov M. A perfect person is the ideal of literature. -Tashkent: Spirituality, 2005, -205 p.
24. Muhiddinov M. Universal meaning in interpretations. Tashkent: Gafur Ghulam Publishing House of Literature and Art, 1984. - 228 p.
25. Низамутдинов И.Г. Очерки истории культурных связей Азии и Индии в XVI-начале XX в. –Тошкент: Фан, 1981. –с. 178.
26. Orzibekov R. Ghazal and musammat in Uzbek lyric poetry.-Tashkent: Fan, 197. -119 p.
27. Салимов Ю. Сказочная проза в таджикской литературе. См.: “Взоимодействие литературы и фольклор”, Душанбе, 1974.стр 131.
28. Salahi D. Lyrics by Alisher Navoi.-Samarkand. 2011. -91 p.
29. Salahi D. Navoi’s epic poetry.-Samarkand. 2011. -51 p.
30. Собрание восточных рукописей АНУзССР Т.II c. 233
31. Soyipov S.N. The work “Qissai Sayqali” and its comparative-typological study”. F.f.n. Dissertation abstract written for obtaining a scientific degree. Tashkent-2008. - 25 p.
32. History of Uzbek literature, Volume III, Tashkent, Fan, 1978, p. 185.
33. Hayitmetov A. From the history of the creative method of Eastern literature. -Tashkent: Science, 1970. -190 p.
34. Shamsiev P. Studies on Uzbek textual studies. -Tashkent: Science, 1986. -164 p.
35. Shodiev E. Alisher Navoi and his predecessors. - Leninabad: 1957. -53 p.
36. Shukurov N. Styles and genres. -Tashkent: Science, Literature and Art Publishing House named after Gafur Ghulam, 1973.-170 p.
37. http//ziyonet.uz
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